Sunday 20 November 2005

Richard Stallman Accosted For Tinfoil Hat [++W's Family Treachery]

Richard Stallman Accosted For Tinfoil Hat


For all the "what does it matter" folks
(Score:5, Interesting)
by Catbeller (118204) Alter Relationship on Saturday November 19, @10:17AM (#14070705)
(http://slashdot.org/)
For months as this RFID contraversy has progressed, people on the 'dot have said, "well, you can always block it with a piece of foil if you don't want to be tracked".

Well, guess what? As predicted by a quick examination of human nature, they WON'T let you block your tracking devices. You will not have a choice as to when and where you will be tracked. This is just the very beginning, the closing of the gate, of our World Prison.

Tell me why again we have to have tracking devices embedded on our persons? I seem to have missed the reasoning. Terrorism?

http://imdb.com/title/tt0367085/
----------------

You have to hand it to Richard
(Score:5, Insightful)
by Mel (21137) Alter Relationship on Saturday November 19, @10:19AM (#14070718)
(http://www.csn.ul.ie/~mel)
The guy has balls and he'll make a stand against what he believes in no matter how it looks. Sure, the tinfoil hat doesn't actually work, but it's a visible symbol that cannot be ignored. Without people like him making a visible protest on a forum that so many high-level people will notice, protests against tracking technologies are just pissing into the wind.
-------------------

Ironic having the summit in Tunis
(Score:5, Insightful)
by Twid (67847) Alter Relationship on Saturday November 19, @10:38AM (#14070824)
(http://dailey.info/)
The real story for this conference is the sad irony of having an information summit in Tunis, which violently suppresses freedom of expression [indexonline.org].
http://www.indexonline.org/en/news/articles/2005/4/tunisia-violence-repression-censorship-by-ho.shtml

You can read lots more stories here. [google.com] I'm pretty surprised the freedom-loving editors at slashdot didn't pick this up as a separate story, it's much more important than Stallman's RFID-tinfoil stunt.

--
- "When you want something with all your heart, the entire universe conspires to give it to you" -Paulo Coelho

======

It's Sad.....
(Score:5, Insightful)
by schlick (73861) Alter Relationship on Saturday November 19, @01:49PM (#14071741)
It saddens me that so many here don't seem to understand a simple but very important concept behind Stallmans protest. It was a catch-phrase in the '60s. I was born in the '70s, but I guess I'm lucky that it was effectively taught to me.

I wish I could make this huge:

QUESTION AUTHORITY!

That is all RMS was doing. And when he did put the question to them we saw their reaction. It scares me, the number of people who think the UN's reaction was appropriate.
--
"It's because they're stupid, that's why. That's why everybody does everything." -Homer Simpson
=============

9215 Donating Member (1503 posts) Click to EMail 9215 Click to send private message to 9215 Click to view user profile Click to check IP address of the poster Click to add this poster to your Friend List
Jan-13-03, 02:28 PM (ET)
Reply to post #9
33. Hauer identified O'Neil's body at WTC.
As regards New York, there is another element involved in germ warfare operations. Actually, a multi-million dollar bunker - serving as a command and control center in the event of a biological attack - was set up at 7 World Trade Center at the direction of Rudolph Giuliani, who also oversaw the mass spraying of malathion over the boroughs of New York City when the West Nile Virus hit town a few summers previously. The man Giuliani placed in charge of that operation, Jerry Hauer, also happened to be the man who found John O'Neill the position at the World Trade Center, as well as being the one who - by his own admission - identified O'Neill's body.

Moreover, there has been a widespread campaign on to link the threat of al-Qaida with that of a mass biological attack. At least the day after September 11, the link - as the Anthrax mailings had yet to arise - was not so apparent. Yet on PBS' Frontline, the New York Times' Judith Miller (no apparent relation to John Miller, as far as I'm aware), accompanied by the New York Times' James Risen, was interviewed as an expert on al-Qaida. Several weeks later, Judith Miller would once more make the headlines as the apparent recipient of an anthrax mailing which turned out to be a false alarm - yet was all the same conveniently timed with the well-publicized launching of her book on...germ warfare. As was later discovered, the anthrax mailings petered out once the news leaked that a DNA test revealed the material to be of the Ames strain of anthrax, an agent synthesized out of a CIA laboratory in Fort Detrick, Maryland. Nevertheless, this was sufficient to fast-track Bioport's exclusive license for the anthrax vaccine toward FDA approval. Formerly, Bioport's experimental anthrax vaccine was being forcibly administered - under threat of court-martial - to hundreds of thousands of American servicemen (in conformity with Bioport's exclusive and lucrative contract with the Department of Defense).

Incidentally, Judith Miller, along with Jerry Hauer, was among 17 "key" participants in a biowarfare exercise known as "Dark Winter" - a think tank-funded scenario that aimed to study the nationwide effects of a hypothetical smallpox outbreak. One of the sponsors of that exercise was the Anser Institute of Homeland Security, an organization established before September 11, 2001. Interestingly enough, the curious phrase "homeland security" was starting to creep up with increasing frequency in the vocabularies of certain political cliques (Dick Cheney, the Hart-Rudman Commission, et al.) in the year or two leading up to 9/11.

Another coincidence, or two.

Empoweryour Democrat representative. Send them important info on a topic. They will listen.

Easy way to send your three national representatives e-mail with one letter:
www.congress.org.

===============
newyawker99 Donating Member (26629 posts) Click to EMail newyawker99 Click to send private message to newyawker99 Click to view user profile Click to check IP address of the poster Click to add this poster to your Friend List
Jan-13-03, 09:18 AM (ET)
Reply to post #8
31. 9215
Per DU copyright rules please post only 4 paragraphs from the news source.

NYer99
DU Moderator
=============================

BigBigBear (129 posts) Click to EMail BigBigBear Click to send private message to BigBigBear Click to view user profile Click to check IP address of the poster Click to add this poster to your Friend List
Jan-13-03, 00:34 AM (ET)
Reply to post #18
19. I went
to High School with Marvin. Always struck me as a self-absorbed, teflon-coated rich kid with a Big Deal for a father (who was ambassador to China then, I believe...)
===========
grasswire (2152 posts) Click to EMail grasswire Click to send private message to grasswire Click to view user profile Click to check IP address of the poster Click to add this poster to your Friend List
Jan-13-03, 01:08 AM (ET)
Reply to post #20
23. this Wirt Walker sounds like a Bush
His company originally used a name that belonged to another company. The other guy (Libengood) eventually sued to straighten the matter out. Check this excerpt out, from the WSJ in 1998:

".....Securacom, it turned out, was a younger company, but no trifle. Its owners included Mishal al-Sabah, a member of the Kuwaiti royal family, and Marvin Bush, a son of the president best known for rescuing Kuwait from Saddam Hussein. Both investors were friends of a Washington, D.C., venture capitalist named Wirt Walker III, who is Securacom's chairman (and who last year took the company public). Mr. Libengood spent two years trying to get the other Securacom either to abandon its name or buy his. Ultimately he asked for $275,000, a sum based on an appraiser's estimate of the name's value plus the cost of establishing a new one. Down in Washington, this convinced a seething Mr. Walker that Mr. Libengood was digging for gold from the Kuwaiti-backed firm. "He thought there were deep pockets here, which there are," Mr. Walker later put it to me. "We get this stuff all the time. I mean all the time." So, Mr. Walker phoned Mr. Libengood in Pittsburgh. "What is your problem?" he demanded, with an epithet thrown in. Mr. Libengood said he wanted to settle the affair amicably but if necessary he would sue to protect the name. Mr. Walker answered, "I have more money than you'll ever have. If you proceed with this case I'll see that you are financially buried, and we will take everything you ever had." (This account is verified in a judge's opinion in the case.) Indeed, when Mr. Libengood sued, the other Securacom answered with a fusillade of counterclaims, even charging Mr. Libengood's lawyers with racketeering and extortion. While giving a deposition, Mr. Walker pointed to Mr. Libengood and snarled, "We are not through with you." Turning to Mr. Libengood's lawyers he added, "We're not going to pay one penny to you, OK? Period. And hopefully at the end of the day, you guys won't be practicing law anymore."

========================

%7 The Guardian On Intellectual Property

The Guardian On Intellectual Property

http://www.guardian.co.uk/comment/story/0,3604,1646125,00.html
A Violent Protest Against Patents
(Score:5, Insightful)
by argoff (142580) Alter Relationship on Saturday November 19, @04:39PM (#14072468)

There seems to be this attitude that the suffering of slaves prior to 1850 was something that only happened back then. That it has nothing to do with now, that we are more civilized, more modern, more mature, and more sophisticated. With it comes the arrogance that what happened then, means nothing now, that what happened there has no value here, that the great torment and suffering back then can safely be ignored now as we blow off history and all the values that go with it in terms of understanding, freedom, markets, property, technology, and the coming replication age.

Surely anyone who claimed that there is no "incentive" go grow cotton without slaves on the plantation would be considered a barbaric. But if someone claims that there is no "incentive" to create intellectual and knowledge works without patents, then society calls them enlightened. If someone had said that the great wealth of America rested on slavery as a property right and the plantation system, they were a foolish idiot. But if someone says that the great wealth of societies in the coming replication ate rests on "Intellectual Property", then they are called wise. Anyone who says that slavery was about property rights and not control, is a liar. However, if they say that patents are not about control, but "Intellectual Property" then they are considered trustworthy. How about - if you don't like slavery - don't own slaves, and if you don't like patents no one forces you to buy those creations. How about - if you don't believe in slavery, you must be an anarchist, if you don't believe in patents you must be some kind of a communist. How about - you are a thief if you free slaves from the plantation, you are a thief when you copy "Intellectual Property".

So why are we spoon-feed these poor logical explanations over and over again? Because, like the assassin who befriends and mis-places his victims heart medications, rather than pull out a rifle and pop a bullet in the head. Like the rapist who drugs his victim, rather than attack her overtly and violently where all the scars, blood, and bruises can be detected. Patents are the pinnacle of quiet violence, they seem so innocent, they seem so sincere, and it is so hard to see any direct evil. After all, what could be less harmless then providing an incentive to inventors, right? But do they really promote invention - or just lock out and tie up inventions and discoveries that were likely to happen anyhow? Do they really help inventors, or do they hinder collaboration and sharing in a way that would put a police state to shame?

Perhaps the old lady has none to blame when her patented medication is too expensive to afford anymore. Who can the workers blame when the patented technology they bet their career on becomes useless as society migrates to less controlling technologies. Who can a child in Africa blame when they are dying of AIDS, and there are no generics to treat it! Who do we blame when researchers seeking a cure for cancer encounter massive obstacles to sharing individual research for fear that their peers will get one up on them, get a key patent, and lock them out! What do you do when a company buys up a patent on a safety device, but then decides not to use it nor let their competitors use it, other than watch people die who might not have otherwise. And all to often people just assume that every manufacturer having incompatible parts and appliances with every other manufacturer is a natural part of a free market, but is it? And does that really help our environment?

As people die because patents are either too costly and alternatives too sparse, and the needy go without, not because of genuine shortage, but because artificial human made restrictions. We must ask what will our role be in the pages of history as society enters into the replication age? Will it be like the lost souls who thought that the slave states could peacefully get along with the free states who today think that patents can peacefully co-exist with freedoms. Or will we be like the plantation masters, where they and their cronies thought they earned, paid for, and were entitled to own them. If the overt violence of yesterday is like the quiet violence today, then how many people will die this time before we get it, how many this time will take the silent whip in the name of following social "norms" rather than to question irrational beliefs and stand up against unjust laws?

In short, the patent system is inherently evil and must die in order for our society to enter the coming replication age. It is imperative to understand that making freedom an end in itself leads to incentive and profit, but that making incentive and profit an end in itself does not lead to freedom, and eventually does not lead to incentive or profit either. Property rights are about who controls limited resources, not about limiting resources to control how people use them. Because those who impose patents are accountable to eventually use physical violence on us. We must be accountable to a strong defense, and to limiting their ability to impose patents at great cost. We not only have a duty to not coerce patents on others, but a right to defy, ignore, circumvent, bypass, and outright revolt against patents imposed on us. People who impose patents, should be considered criminals, thugs and murders and dealt with accordingly. In my humble opinion, only then will we be able to enjoy the true prosperity that the coming replication age has to offer, and avoid the quiet violence that we are destined to suffer if we do not change.

----------- original /@ Guardian.UK -----
Owning ideas

The boom in the intellectual property market will not reap rewards for us all

Andrew Brown
Saturday November 19, 2005
The Guardian

The difference between ideas and things is obvious as soon as someone hits you over the head with an idea - so obvious that until recently it was entirely clear to the law. Things could have owners and ideas could not. Yet this simple distinction is being changed all around us. Ideas are increasingly treated as property - as things that have owners who may decide who gets to use them and on what terms.

Article continues
Ideas such as one-click shopping, getting customer reviews on a website or even putting classified ads on the internet are now patented, which is to say that somebody owns them - Amazon.com the first two, Google, the classified ad patent - and anybody else who wants to make use of them must pay a rent to the owner. Last week, Amazon was also granted a patent that covers getting shoppers to review the things they have bought on its website. BT has tried to patent the hyperlink, Microsoft is trying to patent XML, a way of writing computer files that is fundamental to the operation of modern business.

The fight over the human genome and its patenting - and over the patenting of drugs - is another, and perhaps more familiar front in the war. Ideas are codified as intellectual property and regarded as among the most important assets a company can own. As where things are made becomes less important in the formerly industrialised nations of the west, the real value comes in the licence to allow others to make them.

Even facts about the world can, in some cases, become the property of commercial companies. It was the promise of gaining patents on the human genome that lured investors into the private consortium that attempted to sequence it in competition with the public effort. Laboratory animals have already been patented, starting with the OncoMouse, an animal whose genome has been manipulated to ensure that it develops cancer.

Science was one of the first fields in which the confusion of ideas with things became apparent and damaging. It has always been one in which ideas and techniques were freely shared. You might say that any scientific experiment is worthless until it has been copied - if it can't be repeated, it isn't scientific. Scientific papers, too, measure their influence by how often they are copied or quoted in others. But as the practice of science has grown more expensive, and more commercial, so has the pressure to patent everything. The public project that sequenced the human genome, led by Sir John Sulston and Bob Waterston, defined itself as in opposition to patenting data. This wasn't just an idealistic stance. They were convinced that without freely available data the work would flow less swiftly, if at all, and that the results would be very much less useful. In fact, the so-called private project run by Craig Ventner used a method that relied on the availability of publicly sequenced data as a springboard for the short cuts it took.

Sulston now, after his Nobel prize, spends much of his time campaigning for public access to scientific knowledge and its fruits. In a world where material goods are so unevenly distributed, the effort to lock up ideas and intellectual riches as well seems to him quite monstrous. The struggle over patents in science and technology is usually presented as one between rich countries and poor ones, with big pharmaceuticals on the one side and almost everybody in the world on the other. It is certainly true that the governments, the peoples and the industries of poor countries have fewer drugs than they might otherwise have because of international patent law. But so do the big companies themselves. It is not just the results of scientific inquiry, like drugs, that are controlled as intellectual property. It is, increasingly, the knowledge needed to make them or to understand how they are made. Where scientists once worked over a safety net composed of other scientists' experiments, they can now have the impression that they are working over a minefield composed of other companies' patents.

In this world, size is no protection. It just makes you a more succulent target for enemy lawyers. It is the biggest and most enterprising firms, whose work is likely to make use of the greatest bodies of knowledge, that are most at risk. Naturally, this has a chilling effect on the work that is done. Big pharmaceuticals must patent everything, if only to be certain the competition does not do it first. They may, of course, later exchange patents with their rivals. But that simply helps to confine invention to the very largest companies, as the smaller ones have little to trade with.

This is even more true in the software industry. The law of copyright - and of patents - long precedes computers, which fit very uneasily into the old frameworks. Neither copyright nor patent law is satisfactory here, but patents on software threaten to have the most disastrous effect on the future of programming, since only programmers can break it. In the beginning, computer software was neither patented nor copyright. For so long as the machines had no users, only programmers, this made sense. But in the mid-1970s, people started to see they could make money out of software. This is not easy or obvious, because when I make a copy of your program, you still have the original, which works just as well as it ever did. Equally, when you make a copy and sell it to me, it has cost you nothing, so why should you charge me for it as if it were a limited resource? There is no answer from justice to these questions. The only answer that makes sense is that certain arrangements of copyright promote a flourishing market in software, which is in society's general interest, so it should legislate for them. Without it there would be no commercial software industry, or any way to ensure that free software stays free.

Bill Gates first came to the attention of other hackers when he objected to their taking his earliest Basic programming language and copying it, as they were used to doing. He won, and Microsoft's riches rest on copyright law. But they also depend on its constant violation. Around every legitimate, full-priced piece of software hangs a penumbra of pirated versions. Most of these will be converted, at some time, into legitimate purchases. But the fact that you can use most MS software for free has been an important factor in spreading the habit of using it and in killing competition. The companies that make most fuss about "software piracy" know perfectly well that if it were entirely abolished, they would be less well off.

Software patents came along later, and are much more damaging, because they can be enforced. Copyright protects only particular program code. It does not - crucially - protect the way that it looks and works. Nor does it protect the clever ideas contained within it. In a world where software is only protected by copyright, competition works like evolution - by incremental improvement.

Patenting software could stop all that. Because patents are meant to protect inventions, they apply to ways of doing things in software. This can be discussed as if it were real machinery, but in fact it's an idea, or an arrangement of ideas.

The final problem with software patents is that they can be taken out on business processes, such as Amazon's one-click buying. Here, what is protected is not even a trick to writing programs. It is a way of dealing with customers. That is the kind of innovation the market is meant to spread more quickly than any other mechanism. Patents on business processes obviously deliberately slow this process down, and if clever business ideas can be patented, why not other ideas? There is a man in California trying to patent movie plots.

US venture capitalists now refuse to back a company until it has applied for a patent on its business practice, which they will keep if it fails, as most startups must. If this practice continues, the chilling effect for the future is obvious. The first company into almost any field will fail. But if it leaves enough patents behind it, these may strangle all its successors. Patenting ideas rewards failure and makes success more difficult. You can't argue that they are needed as incentives. Bill Gates made his fortune in a world without software patents - and if that's not big enough to act as an incentive, nothing is.

There is some evidence that patenting has not slowed down research into genomes, simply because researchers ignore them. But they are impossible to ignore in software, partly because the laws governing infringement are so drastic. The directors and board members of any company found guilty of patent infringement are liable to triple damages, personally as well as corporately. So companies that may infringe patents simply can't be sold until the patent holders are bought off, and this is almost always easier and cheaper than fighting the patent, no matter how worthless. This gives the holders of patents tremendous powers of extortion. The only defence is for everybody to do it, which still further clogs up the system.

For most people these concerns may seem abstract - at least until they listen to music, where arguments about ownership are fought over all the time in the courts and, increasingly, inside the gadgets that we use. Only last week, Sony was forced to withdraw software concealed on some of its CDs that installs itself - without the owner's knowledge or informed consent - on a computer, prevents copies being made and breaks the machine if an attempt is made to remove it. At least 47 recent CDs have been infected in this way, and one recent survey suggests that they in turn have infected half a million PCs during the last three months. Any PC thus infected can be attacked by more obviously malevolent hackers who can use the Sony technology to install their own programs on the victims' PCs. But whether it is Sony or some Russian mafia gang that ends up working through these security holes, it won't be you, the poor sap who thought he/she owned the computer and had bought the music.

Legally, of course, we don't buy music, any more than we buy software. We agree to buy certain, limited rights, which vary from country to country but which have all been routinely disregarded until very recently.

In the US, for instance, it is illegal to copy your own CDs on to your own iPod. Obviously, this is a law that is broken all the time, or nobody there would ever buy an iPod. The 60GB model sells for $350 (£200); to fill it up with freshly downloaded content from the Apple store could easily cost another $25,000.

Just as with computer software, the legal market has broken down because there is no obligation for buyer and seller to agree on a price, or even on what is being sold. Computers have made it possible for both sides to cheat on their agreements. Buyers can use some forms of file sharing and sellers can write ever more restrictive licence agreements to make it clear they are not selling anything, merely renting it out. There are some download services where the music you have already downloaded will no longer play if you stop your subscription. The obvious answer is to pay for it with money similarly protected - special digital rights money, which would vanish, like fairy gold, when you stopped playing with the new toy. Nobody would accept payment on those terms. Why are there companies which think the opposite is fair?

The answer is that they are operating in a climate where intellectual property seems to guarantee an endless, effortless stream of money to its owners. The big content owners have been determining the world's intellectual property regimes for the last few decades. By clever lobbying at extraordinarily boring conferences, they had managed by the late 90s to commit governments, through the world trade talks, to a draconian programme of laws extending the notion of intellectual property to the point where a Norwegian teenager can be threatened with jail when he writes a clever programme to let him watch DVDs on his own computer - because he is said to be providing tools to steal intellectual property.

This is madness. Ideas aren't things. They're much more valuable than that. Intellectual property - treating some ideas as if they were in some circumstances things that can be owned and traded - is itself no more than an idea that can be copied, modified and improved. It is this process of freely copying them and changing them that has given us the world of material abundance in which we live. If our ideas of intellectual property are wrong, we must change them, improve them and return them to their original purpose. When intellectual property rules diminish the supply of new ideas, they steal from all of us.

Is the Earth in a Vortex of Space-Time?

Is the Earth in a Vortex of Space-Time?


Re:uhh
(Score:5, Insightful)
by LionMan (18384) Alter Relationship on Saturday November 19, @05:00AM (#14069848)
(http://l.caltech.edu/ | Last Journal: Sunday December 09, @05:54PM)
What is meant is the following:
One of the exact solutions to the Einstein field equations is a decent assumption for the Earth's (or anything approximately spherical which is not moving relativistically) gravitational field. The curvature of space-time is greater the closer to the center of the massive body. A light ray travelling some distance from the massive body will be deflected from a "straight line" (which is hard to define in curved space).
If you are taking the view that you start rotating the rest of the universe around us, then it is equivalent to having your coordinate system spin around the massive body (well, there is nothing besides the massive body in the universe I am imagining). Physically, light will follow the same path as it did before, since all you have done is redefine the coordinate system, which does not change physics!
Now instead, consider spinning the Earth, instead of the coordinate system. The matter making up the earth now has more energy-momentum (the magnitude of which is a physical quantity which can be measured independent of reference frame, if your frame is freely-falling). Energy-momentum is what causes space-time to curve, so a light ray travelling the same distance from the earth will be deflected by a larger amount, since space will be more curved.
--
-Leo
===============

Re:uhh
(Score:5, Funny)
by ObsessiveMathsFreak (773371) Alter Relationship on Saturday November 19, @07:52AM (#14070199)
(Last Journal: Wednesday March 30, @10:38AM)
No, it's flat because it's stationery, duh!

No. The Earth is too complex to have just ended up flat with the sun spinning around it. A higher power must have had a guiding hand. So we should instruct kids on the Intelligent Flat Earth Design Theory over the Newtonian-Einstienian theories of gravity, which are after all, completely unprovable.

--
May the Maths Be with you!
===============

Re:It's all relative
(Score:5, Informative)
by Starker_Kull (896770) Alter Relationship on Saturday November 19, @01:33AM (#14069438)
Actually, it doesn't have to do with universal reference frames in the sense you mean. In Newtonian mechanics, there is a limited set of preferred reference frames within which Newtonian physics is valid - the inertial reference frames, or, casually speaking, the ones moving at a constant velocity - none of which is a "Universal" or better reference frame than any other. But even in Einstein's model, which incorporates accelerated reference frames in the same framework as inertial, there are still "preferred" reference frames; non-rotating ones. ROTATING reference frames lead to unambigious differences, both in Newtonian and Einsteinian models. While sloppily written, the article means that it is the ROTATION of the Earth's reference frame that leads to different predicted results, not the TRANSLATIONAL motion. Not all reference frames are created equal.
=================

Re:It's all relative
(Score:5, Interesting)
by meringuoid (568297) Alter Relationship on Saturday November 19, @04:41AM (#14069796)
I see they found that universal frame of reference they were looking for.

Doesn't really apply to rotation.

If you're sealed inside a spaceship moving at constant velocity and cannot refer to the outside in any experiment, you have no way to determine what its velocity might be. There's no physical difference between 'stationary' and '0.999c', until you interact with something outside. Even then, you can still declare that you're stationary and that it is moving and the physics works out the same.

If, however, you're sealed inside a spaceship rotating with constant angular velocity, that's quite another matter. You'll know about the rotation, either by reference to gyroscopes if it's spinning very slowly, or by the fact that you seem to be stuck to the wall if it's spinning very quickly...
--
Real Daleks don't climb stairs - they level the building.
============


Whoa!
(Score:5, Funny)
by memeplex (910698) Alter Relationship on Saturday November 19, @01:21AM (#14069416)
My Cortex is in Gore-Tex contemplating the Vortex. I'm getting a complex! I need a cold compress! I need to undress. I'm relatively impressed. Er... where's Eminem when you need him? Am I off-topic here?
--
This statement is false.
================

Purple Nurple Probe
(Score:5, Funny)
by Helpadingoatemybaby (629248) Alter Relationship on Saturday November 19, @01:35AM (#14069445)
So if I'm to understand this correctly, the spin of the Earth twists the nipples of spacetime?

--

The baby's fine -- please stop sending business cards.
===========

The engineering story

(Score:5, Informative)
by dracken (453199) Alter Relationship on Saturday November 19, @01:40AM (#14069462)
(http://slashdot.org/)
Behind the Gravity Probe B is here [stanford.edu] and here [edn.com]. It is a fascinating read, esp. about the gyroscopes.

"The four gyro rotors are made of fused quartz, fabricated to an extreme level of material homogeneity and then ground to the near-absolute sphericity (Figure 1). The spheres are round to within 40 atomic layers, which is proportionally equivalent to an Earth-sized sphere with surface height variations of only 16 feet...."

"It's one thing to have a virtually perfect gyro rotor, but that alone does not provide the necessary performance for this experiment......The electric fields center the rotors to a few millionths of an inch. They did not perform the spinning up electrically, however. Instead, they directed a precise stream of helium gas, traveling at nearly Mach 1, at the rotors. It takes about half an hour for the rotor to reach full speed, and it loses less than 1% of this speed over 1000 years in the super-vacuum of the cavity."


T
===============

Neat
(Score:5, Interesting)
by Starker_Kull (896770) Alter Relationship on Saturday November 19, @01:52AM (#14069488)
I think it's interesting - general relativity makes some very hard to verify but specific predictions. Many competing theories to it over the last 50 years have made predicitions that have, one by one, turned out to be false. Rotational frame dragging is (I think?) one of the last unverified ones. According to Newtonian gravitation & mechanics, the rotation or non-rotation of the earth should not affect an orbiting satellite a whit (ignoring "complications" like variable atmospheric drag based on rotation rate, different shape of earth at different rotation rates, etc.), or put more abstractly, the rotation of an axially symmetric mass distribution should not have anything to do with its gravitational field. General relatitivity does not agree with Newtonian mechanics here, which brings up yet another interesting question:

Is there a difference between rotating reference frames and non-rotating reference frames because of the universe of matter around them, or is it self-generated? In other words, if we "removed" the entire universe except the rotating Earth, would rotation still have meaning? Could we still do an experiment and detect its rotation, or is that an artifact of the universe of matter around it that would vanish when it did? As far as I understand general relativity (and IANAP), it does not make a hypothesis one way or the other. Is the question meta-physical? Or is there some clever way to set up an experiment to actually tell?

Sigh - sometimes, I wish I was a physicist!

Have Geeks Gone Mainstream?

Have Geeks Gone Mainstream?


In it for the money
(Score:5, Insightful)
by Tassach (137772) Alter Relationship on Friday November 18, @09:59PM (#14068705)
(http://www.livejournal.com/~tassach/)
Not everyone who choses comp sci or some other "geeky" degree is automatically a geek. A lot of people are just in it for the money. If you look at the graph in the one linked article [cra.org], there are two spikes -- the first one starting in the late 70's and early 80's and peaking in 83-84, which corresponds with the rise and fall of the 8-bit personal computer era; and the second one centered around the internet bubble. When computers were percieved as being a cool and/or profitable career in mainstream culture, a lot of people gravitated for it for the status and/or the money, not because they were computer geeks. When the bubble bursts and computers fall out of the spotlight, the trend-followers leave for greener pastures.
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Why do the folks who insist on keeping "God" in "one nation under God" want to get rid of "liberty and justice for all"?

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The Girls of Geekdom's "Computer Geek"
(Score:5, Insightful)
by Robotbeat (461248) Alter Relationship on Friday November 18, @09:53PM (#14068665)
Sorry to say, but I just think that the "computer geek" pin-up model just fits too well with the typical computer geek... TOO well to be a pin-up, maybe. I don't really think that geek will ever really be cool or sexy, since an important part of what makes someone a geek is the lack of concern for coolness and a really under-developed (read:adolescent) sexual identity. Not only that, but the most geeky geeks that I know are much more concerned about the most correct logical conjugation of something than the idea that other people (especially those who aren't too interested in some obscure geekiness) even exist as incarnations other than a computer-screen glow. I mean, being a geek seems antithetical to being cool.
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Diplomacy is the art of saying "nice doggy" while looking for a stick. War is God's way of teaching Americans geography.
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It's working out
(Score:5, Funny)
by Darby (84953) Alter Relationship on Friday November 18, @09:43PM (#14068605)
Yeah, it's nice. I mention I can compile a kernel in any bar, and models, strippers and hookers are begging me to do coke off their tits.
Truly amazing.

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Republican Morality: Mass murder good. Loving a person Evil. What sick fucks.
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Mistaken Assumptions by the Media
(Score:5, Insightful)
by eno2001 (527078) Alter Relationship on Friday November 18, @11:17PM (#14069048)
(Last Journal: Thursday November 17, @12:29PM)
In the past when I was growing up (1980s), a geek was a guy or girl who was particularly obsessed with some unpopular but intellectual activity. It could have been computers. It could have been being on the A/V or stage crews. It could have been D&D. It could have been working in the library. Or it could have been chemistry or physics or astronomy. THAT was, is and always shall be the true geek. In fact geeks were also often synonymous with nerds. Typically geeks and nerds were not usually well liked or at best were given some kind of freak "mascot" status with the popular people.

Flash forward to the looney world of today and geekiness has been redefined. Geeks now have an edge. If they are female, maybe they wrap their slighlty overweight figures in goth clothes instead of the traditional sweater and ill fitting jeans. They use Manic Panic hair dye and shop at Hot Topic where they get their pseudo-fetish garb. They have "attitude" because they now know that the world is their oyster. The guys ditched the glasses for contacts and the pocket protectors for gadgets. They all listen to emo. Or at least, this is what the media wants you to believe.

Many of today's geeks as defined by and in the media (both self professed and knighted) aren't really geeks at all. They're still kids trying to fit in and choosing yet another fashion fad that tries, but fails, to be truly self-deprecating. And the interests of these so-called geeks are no longer unpopular. Video gaming? I think that pretty much knocks out the interest in popular music that used to be the hallmark of teen life. Role playing games? There are lots more people who are into them these days and they have that "edge" that the originals lacked. Graphic Novels? The only thing geeky about that activity is the interaction with the sneering comic book guy jackass who runs the store where they are sold.

Computers? Ahhhh yes. Computers. There are so many people who mistakenly assume that someone who can fix a minor problem or tweak a Windows box is a "computer geek". Ask one of these "geeks" how to tell if they are being scanned via the command prompt and you'd likely get a blank stare. People who can use Windows at even a moderately advanced level are not "geeks". They are simply people who have learned how to use a mainstream appliance. The number of e-mail addresses or IM clients one has does not make them a geek. It's a lot like calling people in the 80s who could actually set their VCR and Microwave oven clocks, "geeks". basic computer usage is no longer a qualifier to the title geek.

Gadgets? One of the BIGGEST mistaken assumptions by the masses and the media is the confusion between a geek and a "gadget guy". It's an easy one to make because most people are bewildered by gadgets and assume that mastery of these devices MUST be a geeky persuit. Of course, they are wrong. Ownership of a large screen television, two cell phones with bluetooth, a PDA, pager and home theater set up do not endow one with "geekiness". Tragically, the gadget guy is simply a conspicuous consumer with nothing better to do than attempt to master these machines and thereby appear "geeky" to the less perceptive. Most gadget guys tend to be office workers with little or not actual technical or scientific background at all. The true geek BUILDS his own A/V gear. He eschews the big box stores like Best Buy and prefers to scour the internet for circuit diagrams for the latest audio amp and then orders the parts to build it from Digikey. Do not think that because you can plug in a brand new SATA or IEEE1384 adapter card that you are a geek. The real geeks you went to school with would laugh their horkly little nasal passages away at the notion that one considers themselves a geek for using a PnP PCI card. No sir... back in the day, it was editing CONFIG.SYS and AUTOEXEC.BAT and making sure you had enough free memory in the right spots. Today, as horrible as PnP can be, it's still child's play compared to what REAL geeks were doing in 1987.

Do not misunderstand me. There are still plenty of geeks today. They still do a lot of the classically geeky things as well as some new things. Some of them are being confused by the attempt to mainstream the geeks and are falling into the traps. They are trying to be a bit more fashionable than their 80s counterparts because they think they have to, but you can tell a real geek from a fake one because he or she will fail miserably in their attempt to look "cool". They might wear the wrong coat with the wrong hair. Or attempt to look "dark" while still holding onto that one piece of happy happy dayglo that they genuinely love. But most important of all, they are coding, soldering, breadboarding, beakering, polishing their homemade mirrors for their homemade telescopes and they are doing these things alone because no one else cares. (Except for the lucky few who found one or two other real geeks who share the interest)

In fact I met a genuine geek last year on my new street. It was Halloween night and he came a bit late. There was a ring at my front door and I went to see who was there and what they were wearing. Instead there is this kid with curly hair and about medium height. Probably about 14. Maybe 15. I'm bad with ages these days. He's not wearing a costume. He's just in his regular clothes. I open the door. "Hey. Yeah yeah I know... I'm not wearing a costume. Lame. I know. I've just been studying for the past two hours and I decided to take a break and see if anyone still has any candy. So ya got any"? I gladly offered his the bowl to make a selection from. He took a few bits, said "happy halloween" and went back to his house to study. Now THAT was cool. A REAL honest to god geek in 2004. That got me to thinking. What REALLY is a geek? And I realized, it's a grown up with grown up interests trapped in the body of a youngster with the social skills of a youngster. Some of them grow up to be "just normal". Some of them stay geeky because they don't develop the mainstream social skills. But the one thing that separates them from the rest is that they actually prefer to take the harder route if they feel the end result is worth it when it comes to learning something complex. And that, my friends, is a geek.
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Another Belated Microsoft Memo [Coding Is for Youngsters!?]

Re:Memo
(Score:5, Insightful)
by tomhudson (43916) Alter Relationship on Friday November 18, @08:59PM (#14068428)
(http://groupehudson.com/ | Last Journal: Thursday November 17, @12:15PM)

Writing memos is cheap,' he says, whereas 'writing software is a whole lot harder.'"

It's not cheap - its easy. He's writing memos now because, like a LOT of people who used to code, he can't write software any more.

This has happened to a lot of former coders - they hit a certain age, and they just can't see themselves writing code any more. They don't want to learn yet another language or 5. This doesn't happen to everyone (hey, I just pulled a 9-5 ... that's 9 AM to 5AM, and I'll be hitting the half-centry mark next year), but it does seem that a lot of coders are gone well before they hit 40.

You could probably divide coders into 2 groups - those who code because they can, and those who code because they're curious. The ones who code because they can, eventually, they can't.

But curiosity never stops. When you've been coding for 16 hours, and you figure you're all done, but it would be neat to "write a quick little program to write a program" (because programs that write programs are the happiest programs in the world), and you go and do it because you WANT to and you're curious as to how well its going to work out and you know you won't be able to sleep until you "scratch that itch" . . . if you're still doing that a couple of decades later, you aren't the memo-writing type.

This phenomenum (people peaking in their 30s and then they drop out) isn't limited to just IT. Look at how many "management types" simply can no longer do the grunt work in their own problem domains. They've lost their edge. Sure, they make up for it with experience, in a lot of cases, but there's no replacement for a sharp edge AND experience.
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Memo
(Score:5, Funny)
by Donut2099 (153459) Alter Relationship on Friday November 18, @06:28PM (#14067857)
(Last Journal: Thursday February 10, @08:48PM)
Note to self: learn to write software

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AJAX and Comet
(Score:5, Insightful)
by bigman2003 (671309) Alter Relationship on Friday November 18, @06:30PM (#14067869)
(http://insidewoodland.com/)
Personally, the whole AJAX thing is cool, and at the same time scary.

I'm a web developer, and right now I am really getting into the stride of making very good apps, very quickly.

With AJAX, the expectations will rise considerably. The development effort will go way up...all to do the same things we are doing now.

I know that this sounds stupid to a lot of you...but think about games. Better graphics increase development time and effort, but don't necessarily make a better game.

Soon, EVERY web app will need to be an AJAX app...even if it doesn't need to be.

The age of simple software is once again coming to a close.
--=============================

It's called 'Atlas'
(Score:5, Informative)
by 1000101 (584896) Alter Relationship on Friday November 18, @07:56PM (#14068232)
Microsoft has a project called 'Atlas' that has a set of prebuilt controls and javascript files that you can use for your projects. It can be found at asp.net [asp.net]. The nice thing about this project is you can define an Atlas (it's just AJAX really) control the same way you define a typical asp control ( vs. ) and then link in the pre-defined .js files. I have been reading about AJAX for a while now on Slashdot (my employeer has been using it for quite a while now and I didn't even know it) but hadn't tried it out. Atlas is so simple that I had my first page converted in a matter of minutes. An earlier submitter pointed out that not all pages need to be converted or built using AJAX but the customer is demanding it. This is an interesting topic, and I have considered this myself. I have found that almost every page in the types of websites that I create don't need this technology. Most of them are your typical form where you just insert data and update a database. If you don't need a high level of interactivity, AJAX might not be the best option.
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http://hardware.slashdot.org/comments.pl?sid=05/11/19/025221

Wall Wart Pet Peeve
(Score:5, Interesting)
by Ritz_Just_Ritz (883997) Alter Relationship on Friday November 18, @09:03PM (#14068443)
My pet peeve is the almost unlimited combination of wall wart connectors, polarity, output voltage, output current, etc. Wouldn't it be so much easier if there was some sort of standard wall wart power supply with a standard connector? If you're a gadget geek, you wind up with a rather unwieldy pile of these things in your home and many of them invariably wind up staying plugged in all the time. You can tell they're using energy since they're always a bit warm to the touch, even when the actual device that's supposed to use it isn't even plugged in. Once they standardize the form factor, perhaps they could actually enhance them to the point where quiescent energy usage is much lower.
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I'm doing my part
(Score:5, Funny)
by Rufus88 (748752) Alter Relationship on Friday November 18, @09:15PM (#14068491)
I unplug all my clocks when I'm not using them.
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CHRISTIAN COALITION TAKEOVER OF THE REPUBLICAN PARTY

THINGS ARE SELDOM WHAT THEY SEEM - The Life and Death of NSSM 200 - Chapter 16: "THE CHRISTIAN COALITION TAKEOVER OF THE REPUBLICAN PARTY - Index
A survey by Campaigns & Elections magazine reported [in 1994] that the Christian Right exercised complete domination of Republican parties in 13 states and considerable control in 18 others.266a These facts shocked moderate Republicans and Democrats alike. It was no longer possible for the Coalition to keep its stealth campaign hidden."

At the Christian Coalition's 1995 "Road to Victory" Conference, Pat Robertson revealed his dream when the Coalition was founded in 1991. Writes Joseph L. Conn for Church & State: "His wish list was far from modest: a conservative majority in both houses of Congress, 30 state governorships in conservative hands and a conservative in the White House, all by 1996, and working control of one of the major political parties by 1994. During his September 8 speech, Robertson gleefully recalled those goals and boasted that his movement is not only on track, it's ahead of schedule on some points...."266b

A Church & State editorial on the Conference reported: "Pat Robertson triumphantly recounted the great distance the Christian Coalition has traveled in a short amount of time: `I said we would have a significant voice -- actually I said something else, but Ralph [Reed] said I can't say that because we got press -- I said we would have a significant voice in one of the political parties by 1994 and looks like we made that one.' Robertson reminded the audience of the findings of the poll conducted by Campaigns & Elections, which had shocked so many. What did Coalition Executive Director Reed want Robertson to keep under wraps? Five years ago the TV preacher said, `we want...as soon as possible to see a working majority of the Republican Party in the hands of pro-family Christians by 1996.'"266c

"Throughout the...conference, organizational leaders, activists and political hangers-on made it clear that the Christian Coalition is not just another interest group in American public life. It is a highly partisan religio-political army wielding a disproportionate influence in U.S. politics."266b

Rob Boston writing for Church & State after attending the September 8-9, 1995 "Road to Victory" Conference in Washington, D.C.: "...once again Reed and Robertson are being less than honest. Christian Coalition activists, in fact, have formed a partisan machine that aims to seize control of the Republican Party and place Coalition allies in public office." Deception is openly touted: "At breakout sessions, conference participants were schooled in the art of concealing their ties to the Christian Coalition, in a continuing pattern of `stealth politics.'" Boston reports, "Speaker Cathe Halford, training director for the Texas Christian Coalition, declared: `You all know we're in a war, we're in a spiritual war, a war for our culture, however you want to say it....Don't get intimidated that this is a big political machine you're part of. Just try to focus on those people as your neighbors.'"266d

Boston described one session, "Building a Neighborhood Organization": "In fact, the session had little to do with neighborhood activism; it was devoted to explaining how to get at least one Christian Coalition operative in every county precinct and how to compile information on voters, with an eye toward turning out those who are likely to support Christian Coalition candidates on election day."266d This is the heart of the Coalition strategy.

The results thus far: According to a report prepared by Americans United and the Interfaith Alliance Foundation, 198 members of the U.S. Congress vote with the Christian Coalition at least 86 percent of the time. At a press conference, Lynn criticized the "tangled -- and growing -- links between the Christian Coalition and the Republican Party...the Christian Coalition now calls the shots for a major political party."266b

Arthur Jones of the National Catholic Reporter, concludes: "Robertson and Reed have emerged as a cunningly dynamic duo that understands the weaknesses of the soft underbelly of the U.S. democratic system..."266e The weakness, of course, is that a determined minority can identify voters in great numbers who will vote its way if they get to the polls, then by insuring that all vote, it can sway the majority of elections. However, given the enormous Catholic commitment to the Christian Coalition one must wonder who actually discovered this soft underbelly.

The implications of this takeover for American politics at the national, state and local levels are enormous, affecting us all. Thousands of politicians at all levels whose positions have opposed the Vatican have been victims of the plan, significantly changing the American political landscape. No politician has benefited more than Senator Jesse Helms of North Carolina. This fact is documented elsewhere.267-[270]

As noted earlier, the ultimate objective of the Vatican's political machine is passage of the Human Life Amendment (HLA). As Jack Nelson pointed out, "the 1992 GOP platform called for a `human life amendment' to the Constitution, outlawing abortion in all circumstances." It should be noted that the HLA need not be enforced to meet the needs of the Vatican. The Vatican requires only that the civil law not conflict with canon law. Then papal authority and civil authority are not pitted against one another. It is only legal abortion that threatens Papal authority.

We all have the illusion, carefully crafted by Papal propaganda, that "lives of the unborn" and "morality" are the issues. This is simply not so. It is survival of the Catholic institution and Papal power that is the issue, not the "lives of the unborn" or anything else. All countries in Latin America (all are Catholic) have higher abortion rates than the U.S. Nothing is said by the Church there. If abortion were the real issue, the Church would be speaking out even louder in Latin America than in the U.S. Only in the U.S., where it is legal, is it an important issue for the Church. Of course, few American Protestants are aware of this fact.
===============

DISUNITING OF AMERICA - Index

In his 1993 national bestseller, The Disuniting of America, 306 Arthur M. Schlesinger, Jr. never mentions the Catholic Church though he does refer to religious groups. In her book, Population Politics, Abernethy does not mention the Catholic Church in her treatment of the subject of the disuniting of America either.307 In fact, neither identifies who might be behind this phenomenon. They both indicate that the effort is sophisticated, is widespread, has a lot of resources, and is hell-bent to succeed. But for some reason, they do not identify who the culprits might be.

Who stands to gain from the disuniting of America? Who is threatened by a united, organized, committed America? Who stands to gain from social disorganization in America? Who has the sophistication, resources, organization and motivation to set about disuniting America?

Certainly the Vatican is a sophisticated political institution and recognizes that America's bonds of national cohesion are fragile and that factionalism can tear our country apart. Obviously, the Vatican would be gravely threatened by an influential, united, organized America committed to population growth control. It would be hard to deny that the Catholic Church has a vested interest in ethnic identification and that it has repudiated the ideal of assimilation, an American institution.

Schlesinger recognizes a serious danger relevant to the death of NSSM 200 which I will discuss further at the end of this chapter: "And when a vocal and visible minority pledges primary allegiance to their groups, whether ethnic, sexual, religious, or...political, it presents a threat to the brittle bonds of national identity that hold this diverse and fractious society together."308 The bishops also recognize this and have used this threat on occasions too numerous to count. They are certainly prepared to use it again and again.

"The bicentennial of American independence, the centennial of the Statue of Liberty, the restoration of Ellis Island," says Schlesinger, "all turned from tributes to the melting pot into extravaganzas of ethnic distinctiveness."309 There was a similar outcome with the 500th anniversary celebration of the arrival of Columbus in the West Indies (not America) in 1992. I watched each of these four tributes in disbelief. It looked as if these events were staged by the Catholic Church. Support for this suspicion can be found in a later section on presidents Reagan and Bush.

Schlesinger identifies an ethnic upsurge today that "threatens to become a counter-revolution against the original theory of America as `one people,' a common culture, a single nation."310 He goes on to say, "The cult of ethnicity exaggerates differences, intensifies resentments and antagonisms, drives ever deeper the awful wedges between races and nationalities. The endgame is self-pity and self-ghettoization."311 And further, "The cult of ethnicity has reversed the movement of American history, producing a nation of minorities -- or at least of minority spokesmen -- less interested in joining with the majority in common endeavor than in declaring their alienation...."312 In the end, the cult of ethnicity defines the republic not as a polity of individuals but as a congeries of distinct and inviolable cultures.313 This set of circumstances has set the stage for the fragmentation and anarchy that we already see in our inner cities today.

The Bilingual Education Act of 1968 has not worked out as planned, except if the Catholic bishops were the real planners, an intriguing possibility. In practice, bilingual education retards rather than expedites the movement of Hispanic children into the English-speaking world and it promotes segregation more than it does integration. It nourishes self-ghettoization. Bilingualism encourages concentrations of Hispanics to stay together and not be integrated.314

As a result, Catholic bishops now claim to speak for the millions of Hispanics living in the U.S., a status from which the bishops derive power -- political power. This appears to be the only positive outcome of this Act for anybody and the bishops continue to fiercely protect the Act which has squandered billions of tax dollars. Through this Act, the bishops have made significant progress in transforming the United States into a more segregated society.

Schlesinger also notes that when a religious group claims a right to approve or veto anything that is taught in public schools, the fateful line is crossed between cultural pluralism and @BULLET = ethnocentrism.315 The Vatican successfully claimed this right and vetoed in public schools all mention of the anti-democratic and anti-American teachings of the Catholic Church and all mention of history which places the Catholic Church in a negative light. As a result, we have an American populace that is blatently ignorant of the true nature of the Catholic Church, the threat posed by the Church to the rights we claim as Americans, as well as the lengths to which the Church has gone in the past to protect its interests.

There is scant question that an attack on the common American identity is underway and that this attack has been instigated by the Vatican to promote its own interests which are presently seriously threatened. The bishops have made progress in transforming the United States into a more segregated society. They have succeeded in their efforts to impose ethnocentric, Afrocentric, and bilingual curricula on public schools, designed to hold minority children out of American society and have remarkably advanced the fragmentation of American life.

There are several advantages the bishops derive from this arrangement. One obvious advantage depends on acceptance of the bishops' proposition that they speak for these groups. At present, this proposition is thoughtlessly accepted by the media. Fragmentation will make population policies, such as those suggested by the Rockefeller Commission and NSSM 200, far more difficult to agree on and implement, a fact the bishops surely recognize. If the bishops find that anarchy in the U.S. is necessary to protect the Papacy (a likely proposition), this fragmentation sets the stage.

According to Schlesinger, "The American creed envisages a nation composed of individuals making their own choices and accountable to themselves, not a nation based on inviolable ethnic communities"316 -- accountable to their bishops or whomever. He continues, "The Constitution turns on individual rights, not on group rights" -- which can leave out the bishops if their faithful choose not to follow, as with family planning and abortion.

The American creed, which he defines as the "the civic culture -- the very assimilating, unifying culture,"317 is today under siege because we let the Catholic bishops degrade history -- European, Latin American, North American, and Church -- allowing them to dictate its contents. Unaware of the dangers that we would have learned from a full and truthful history of the Church, we have permitted the bishops and their representatives to run grandly amok in the halls of our government. This has resulted in Papal influence on U.S. public policy making beyond what most Americans can imagine. Due to this interference, we are increasingly threatened with a grave global population problem.
===============

philosophy archives: [all belief is a hoax buffet?]

RageBoy's fragments of mysticism

Chris Locke has a fascinating sketch of what he's thinking about how the West turned Zen into a New Age religion. (I'm not being condescending by calling it a sketch; Chris warns us that he hasn't stitched the pieces together yet.)

For me and a gazillion other half-baked students in the '60s, D.T. Suzuki was the guy to read for the thrill of radical otherness that Zen promised. But, says Chris:

D.T. Suzuki and his Japanese masters conceived just such a questionable need to make Buddhism look and feel and act like Christianity. As a result, what was presented to the West as "Zen" is an animal that never existed. And this bait-and-switch routine has had consequences that still reverberate in our current cultural assumptions, not only about who and what those others are, but about who and what we are — ultimately, about who and what human beings are. And are not.

Because this is just a sketch and some notes, Chris doesn't say more. We'll just have to wait for the fullness of time. As if time were real.

Chris does also quote Robert Sharf, however, which gives a hint of where he's going with this:

Philosophers and scholars of religion were attracted to Zen for the same reason that they were attracted to the mysticism of James, Otto and Underhill: it offered a solution to the seemingly intractable problem of relativism engendered in the confrontation with cultural difference...

My mother was something of a pan-religionist. She was eager to embrace every culture's religious ideas, in part out of an admirable respect for the diversity of our world. But to embrace all religions, you have to drop the particularities of practice and belief. You end up reducing religion to a mere spiritualism — Yes, I am aware that "reduce" and "mere" are evaluative terms — that attempts to get you past the despair of relativism (just as Chris says) by finding a common core to all religion.

Spirituality may seem to be what all religions have in common, but that doesn't mean it's their core. Religions differ over the importance of belief, faith, action, practice and ritual; it only seems obvious to some religions that spirituality is the core of religion.

Personally, I think a whole lot of the problems vanish if we just accept the idea of local revelation, and reject any religion's claim to universality. This enables us to preserve the notion of difference — which is a way of respecting the local — without falling into the depression of relativism.

(There you have it: A solution to the world's problems in just two sentences! Now onto curing cancer...)

Anyway, see Chris' Mystic Bourgeoisie blog for more on how Zen became NewAge++. [Tags: RageBoy ChrisLocke MysticBourgeoisie zen religion spirituality NewAge]

Posted by self at 08:13 AM | Comments (10) | TrackBack
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Aristotle and conversation: Maybe I wasn't completely wrong

A couple of days ago, I wrote up a thought that I was afraid sounds better than it is. But now I think maybe it isn't as hollow as I'd thought.

The idea was this: Aristotle says that to know x is to place x into a relationship of similarity and difference: A robin is a type of bird (same as all other birds) but is a unique species of bird (different from all other birds). This is a world-changing insight, especially since Aristotle thought it was true not just of knowledge but of reality. But as our belief in a single, uninterpreted reality — or our ability to know a single reality — falters, we find ourselves in a global network of conversations. And conversations iterate differences on the ground of shared beliefs — difference and similarity.

I was worried that the formal similarity between Aristotle's idea and the nature of conversation was too facile. But this morning I think there's also something right. In these billions of conversations, we attempt to work out what's true. But, especially as the conversation goes global and involves people with deep differences, we (= I) have no hope of ever resolving issues and creating anything like an eternal tree of knowledge. That dream of Reason is gone. (Appropriate exceptions admitted.) Instead, for the rest of our time on the planet, we will be iterating differences, hopefully on an increasing ground of commonality. But we're never going to all agree and fall silent. That's not even a desirable outcome.

So, I think maybe I do believe that knowledge is becoming the eternality of conversations dancing difference over common ground.

(I reserve the right to change my mind tomorrow.) [Technorati tags: EverythingIsMiscellaneous aristotle philosophy]
Posted by self at 06:33 AM | Comments (7) | TrackBack
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December 05, 2004
D'Souza on authenticity

ToTheSource has sent out a brief essay by Dinesh D'Souza that gives some insight into the conservative majority's point of view. I find myself agreeing with much of it, but then feel dismay and disappointment as D'Souza swerves, betraying a contempt for those with whom he disagrees. (I can't find the essay online — what's up with that, ToTheSource?)

He quickly traces the historical/philosophical roots of the notion that morality is grounded in following one's inner voice. In his narrative, our inner voice gets increasingly removed from the larger, outer voice:

Augustine contends that God is the lamp that illuminates the inner soul. Rousseau broke with Augustine by severing this connection between the inner voice and any external authority. For Rousseau the inner voice is the sovereign and final authority.

This is the moral code that we have inherited today...

D'Souza avoids the easy rant against the "imperial self" (although the term gives away his attitude towards it):

...We are wrong to dismiss this as a mere affirmation of selfishness, a rejection of morality. It is a massive shift in the source of morality — away from the external order, toward the inner self. Nor should the new code be understood as relativism or nihilism. It does not affirm that "anything goes.," It insists that the inner voice is morally authoritative and should be followed without question.

Yes, it isn't "anything goes," but the imperial self is still non-moral. Imagine that when we're born, we "imprint" on the third person we see and believe that morality consists in being true to #3. That's not "Anything goes, but it's not moral. So, why is doing whatever #1 says any more moral than doing what the random #3 says? But D'Souza doesn't draw that conclusion. Instead, he proffers what at first sounds like respect for this alternative view of morality:

I do not believe that this new ethic of the Imperial Self can be completely uprooted, as some people who bemoan the decline of the old moral consensus would like to do. But I am also concerned with the moral danger of conceding final moral authority to the Imperial Self. Human nature is flawed and the "voice within" is sometimes unreliable and sometimes wrong. As Immanuel Kant warned, "Out of the crooked timber of humanity, no straight thing was ever made."

Perhaps a more practical goal is to contain, and perhaps to roll back, some of the excesses of the new ethic of authenticity. This involves a recovered sense of the moral sources that continue to inform our moral self-understanding, sources that can be found in our religious and ethical traditions but which have disappeared from our public debate. The urgent task at hand is to recognize the power of the new ethic of authenticity while steering it toward something higher, to ennoble the self by directing it toward the good.

There's a bunch of signs and signals going on here. On the one hand, we have the imperial selves. D'Souza has made it clear earlier in the article who they are, for the imperial self:

...was first adopted by intellectuals and artists in England, France, and the United States. These elite groups, of the kind that dominated the Parisian café, the Bloomsbury society in England, and Greenwich Village in the United States, have been living according to the bohemian code for a long time. What changed in the 1960s is that these values, once confined to small enclaves in society, now became part of the social mainstream.

Then we have the traditionalists who "bemoan" the decline of the "old moral consensus." Think: The preaching Christians who chastise and berate on the channels you skip over. D'Souza is distancing himself from them.

Then there are the moderns like D'Souza who recognize that ideas have histories and who adapt to modern practicalities. These moderns recognize that you can't reform hippies; they're always going to insist on "doing their own thing." They're too far gone to ever become truly moral the way D'Souza is. The best you can do is try to redirect the inner light to better moral goals.

There's arrogance there. It's one thing to think that following one's inner light is only accidentally moral — like happening to imprint on a moral #3 — and another to recommend dealing with those who hold such a view as if they were children.

And there's also some pernicious line-drawing by which only those who believe in a particular "external moral order" get to count as moral:

One can no longer make a public appeal to the external moral code. The Clinton sex scandals were clear proof of this: some Americans considered his actions morally scandalous, but others thought it was no big deal.

Say wha'? Many of us who thought that Clinton's adulterous blow jobs and lies about said blow jobs were not enough of a big deal to impeach him but still think adultery and lying are morally wrong. Thinking that MonicaGate was blown out of proportion (so to speak) by a right wing that was lying in wait doesn't mean that one forsaken all external moral codes.

In fact, here surfaces the danger of D'Souza's view: External moral codes disagree in theory and in application. With the Clinton example, D'Souza reveals that he's playing a game of shirts vs. skins in which those who do not believe in a particular moral code are bohemian hippies who immorally follow their own "inner light." But the real game is that we have skins of many colors and shirts of many stripes that desperately need to figure out how to share a planet. That can't be done with either of the positions D'Souza gives us: Follow your inner lighters can't do it because they have no way to mediate disputes with inner lights that point elsewhere. Eternal moral coders can't do it unless they accept that they don't have a lock on what that their external authority (um, G-d) says.

D'Souza's compromise is phony. Doing an end run around someone's immorality does morality a disservice.

By the way, D'Souza's notion that our "religious and ethical traditions" have "disappeared from our public debate" is a hoot. Was D'Souza away during the recent election year?

Posted by self at 10:21 AM | Comments (20) | TrackBack
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